The teaching concentration at GU is the light which guides me. COML 510 (College Teaching & Pedagogy) began to crack the code as to why I teach. It was not just finding out my why, but reflecting on the impact that my time in the classroom had on my students. I never intended or expected to be that teacher who my former students would return to when asked. Yet I left the secondary classroom uneasy, wondering what I wanted to explore for a high school population was not the right audience.
The COML program introduced me to what I still had to offer students of future generations. However, the struggle in finding my pocket of transferable wisdom remains at arms length. As an EdTech professional, I see a broken system. However, progressive thinking exists at both the local and corporate level. What will not change in the short term is that most state agencies will chart courses 50 different ways. What is higher ed to do? In the context of a communication curriculum, how do we level-set a diverse student body? How do we prepare students for post-grad success when the post-COVID workplace takes on many new ways of how we conduct business, but the treacherous and judgmental way in which how we treat each other is under such scrutiny by a cyclical ruling class.
COML 515 set the broad foundation for relational communication, but I see opportunity to dive deeper into how we treat each other shaping the kind of society we become. Can we have a course where everyday is an active discussion about communication topics relevant to students today. Grounded in theory, inspired by current events, with learning ignited by discussion. I see an experiential communication course. If you want to talk about it, let’s talk about it and learn from each other. My capstone project is taking shape to be a new communication course about civility and civil discourse.
My COML graduate work has shed light on the changes in how we communicate and treat each other in our post-COVID society. Past coursework within the teaching concentration has poured the foundation for my decision to build a communication course for my capstone project that is rooted in relational communication. While I'm not claiming that communication in society has deteriorated, trends point to a lack of civility, tolerance, and appreciation of conflicting viewpoints. This lack of civil discourse is the problem I am trying to tackle with my capstone project.
My goal is to reintroduce the basics of civil discourse by engaging students in three schools of thought; personal reflection and debrief (through the lens of values and ethics), engaging with and analyzing the impact of multimedia (as an individual and as a part of a group), and thriving with partners and in small groups (with a focus on debate and social capital).
The historical significance of civility will also be a focus of the course. I want to provide context to the concept of civility throughout time. First, we will look at civility from an Aristotelian perspective. Aristotle saw civility as a form of friendship, which he understood as a mutual feeling of good will. Aristotle believed that humans are capable of promoting another persons’ interest without regard for our own (Mintz, 2016). The next stop on the timeline will be George Washington’s list of civility and decent behavior, loosely based on a set of rules composed by French Jesuits. Lastly, a more modern take from the Johns Hopkins Civility Project, where we will examine the 25 rules of considerate conduct with an emphasis on connecting with others at work, home, and daily encounters (Forni, 2002).
The priority of the course is not to examine why communication between us has changed but to meet the students where they are now and present opportunities to learn about and model civil discourse moving forward. Moreover, I feel most comfortable with employing a professional teaching version of Social Penetration Theory, as I believe learning occurs between people (and students) developing deeper intimacy with another person(s) through mutual self-disclosure (Griffin, 2012).
There is also the opportunity to explore theories that cause a lack of civility. As mentioned, I do not want to play the blame game as popular culture is quick to blame politicians, social media, and an entitled younger generation. However, a lack of civility can be connected to mass communication theories such as cognitive dissonance and spiral of silence. Spiral of silence is the tendency of people to remain silent when they feel that their views are in opposition to the majority view on a subject (Davie, 2010). Whereas an example of cognitive dissonance would find oneself engaging in behaviors that are opposed to their actual beliefs due to external expectations at work, school, or in a social situation.
Personal Reflection and Debrief
There will be a focus on the importance of values from the student's perspective and understanding others' values. The teaching theory of bell hooks aligns with my values. The engaged pedagogy theory believes in the importance of the holistic well-being of teachers and students. The EPT focuses on students' development as humans, not just as learners. hooks believes that our work is not merely to share information but to share the intellectual and spiritual growth of students (Dannels, 2014). To teach in a manner that respects and cares for the hearts of students is essential if we are to provide the necessary conditions where learning can most deeply and intimately begin. I intend to wrap this theme throughout.
In addition, I am including an overview of ethics. Particularly dialogic ethics, which assumes the importance of the meeting of communicative ground that gives rise to a particular sense of good and is simultaneously open to learning and emergent insight (Arnett, 2017).
Engaging with and analyzing the impact of multimedia
Films, music, theatre, videos, Ted Talks, and content that can be ingested through social media provide opportunities for students to engage with dissenting or new points of view. With current video and browsing habits often supporting most recent trends, I would like to introduce an environment of celebrating differences. As a former executive in a multimedia profession, I have personally contributed to works that unite end users while shining light on a world or community different from our own. There are many feature films that have healthy communication themes as their foundation, a list of which I will look to build an assignment around.
Thriving with a partner or in small groups
Regarding workplace or social situations, the concept of social capital and networking is a valuable tool. Flap (1995, as cited by Lin, 1999) defines social capital as a combination of network size, the relationship strength, and resources possessed by those in the network. I would like to extend this learning further as civil discourse becomes an essential life skill when navigating job searches, leading teams, and building a professional portfolio.
Additionally, a deeper look at the concept of debate and argumentation is an important activity in the course. As a former debate coach, one of the most valuable and transferable skills to daily life is for students to be able to research and speak to both sides of an argument. This is a learning opportunity to understand opposing points of view and to appreciate that people often have them. I also wonder if I can incorporate ethical pluralism, in that many truths are sometimes partial and sometimes conflicting, but it does mean that, at least in some situations, there is not just a single truth (Hinman, 2012).
Experiential education as a guiding focus
While exploring these themes, the concept of experiential education will run throughout. I have career experience working with a company that designed experiential educational conferences for teens worldwide. As a facilitator and curriculum developer, I witnessed first-hand the accelerated learning that occurs when an education environment is focused more on doing and debriefing rather than sitting and getting.
I have always believed and taught by the platinum rule; Treat others the way they want to be treated. You respect where the other person is coming from and allow them to share what they want without judgment. Moving beyond judgment opens us to varied experiences, situations, and relationships with other people (Wood, 1997).
Proposed Artifact – Communication Course Design with Syllabus
As I build the syllabus for Civil Discourse, I intend to wrap a diverse group of engaging modules and assignments around my three communication themes. My target audience is second-year undergrad students that have taken introductory communication courses. As civil discourse is the focus of the course, assignments, activities, and assessments will include a considerable amount of group work, in-class discussion, and individual reflection.
Included within the syllabus artifact will be a curated reading list, feature films to explore, and videos to analyze. While specific learning outcomes are still under consideration, some of the units I am exploring to support my communication themes include active listening, virtues, debate and argumentation, podcast creation, and a diverse set of discussion board prompts.
My project builds upon a foundation of values, moral virtues, and ethical expression. In our classroom journey into civility, my intention is not to explore ethical decision-making regarding politics and social media but rather to explore what civil discourse looks and sounds like, how we get there, and how to model it. Observing the formal conditions of civility is one of the ways in which we communicate respect for others and generate habits of moral equality in the everyday life of a democracy (Boyd, 2006).
The stakeholders are the students enrolled in the course, with my goal for them to discover a deeper understanding of their core values while gaining a better appreciation of how their peers feel differently. I am looking to make civility relevant to them. As undergrad students meet new people, enter into exciting relationships, and cross the bridge towards supporting themselves with a job, a refresher of how civility is required and relevant for healthy communication in their communities will be primary to my success. Thomas Hobbes praised the moral virtues – "justice, gratitude, modesty, equity, mercy, and the rest of the laws of Nature"–"as the means of peaceable, sociable, and comfortable living." Among those means is civility, which defuses the dangers coiled in the fact of our disagreements by restraining the manner of our disagreements, especially by refraining from ever "declaring hatred or contempt of another" (Delmas, 2021).
Throughout, I am interested in challenging long-held paradigms of students as we review my three pillars of learning outcomes; greater understanding of core values and moral virtues, reflection and debriefing the impact of multimedia regarding how we treat each other, and how debate and argumentation of both sides of an issue can model pluralism.
During the values and virtues portion of the course, I will look for students to be able to analyze and speak to their core values and why they are essential. We will review the history of moral virtues, emphasizing those introduced by Aristotle and George Washington, and how they are on display (or not) in our communities. I will look for students to reflect on their behavior, show active listening by engaging with peers on their beliefs, and consider why civil discourse can break down.
In our multimedia section, students will scrutinize formal presentations about civility. From there, I will tap into my previous career by exposing students to a list of films about communication. I am interested in seeing a preliminary attempt at film criticism to shed light on how students can see the same film but have different experiences with it, and how their values might influence their critiques. My goal is for students to be comfortable with sharing their opinions in an atmosphere of civil discourse, even if those opinions might be in contrast to the majority of their peers.
Within the debate and argumentation portion of the course, my goal is for students to be able to construct a basic argument for both sides of a topic, driven by core values and virtues, supported by active listening. The outcome being a better understanding of the well-intentioned reasoning behind both sides of an issue, the essence of pluralism. Moral pluralism is the idea that conflicting moral views can be each worthy of respect. Moral pluralists tend to be open-minded when faced with competing viewpoints. They analyze issues from several moral points of view before deciding and taking action (University of Texas, 2022).
One of the course's foundations is celebrating different core values and opinions. Not only freedom to discuss values and impact of multimedia but to find understanding in opposing views. It is argued that civility should be understood as democratic, pluralistic, and premised on a sense of moral equality (Boyd, 2006). Throughout our semester of reflection and discussion, along with group work highlighting different points of view, students will be charged with project creation and presentation.
When it comes to hurdles in building the course and facilitating it, I need to maintain my goal of exploring civility without projecting my bias when I design assessments or facilitate class discussions. My teaching philosophy of meeting students where they are and encouraging them to bring their unique gifts and skills to their study of communication and civility will allow them to share and encourage each other. During discussions and group projects, I hope to promote spirited debate in a safe environment that embraces a culture of pluralism.
References
Boyd, R. (2006). "The Value of Civility?" Urban Studies, 43(5–6), 863–878. https://doi.org/10.1080/00420980600676105
Delmas, C. (2021). Chapter 8. (In)Civility. The Cambridge Companion to Civil Disobedience.
University of Texas. (2022). McCombs School of Business. Retrieved from Ethics Unwrapped: https://ethicsunwrapped.utexas.edu/glossary/moral-pluralism
During my years teaching in a high school classroom, I enjoyed being the sponsor for visiting exchange students. These students saw the world through a different lens and often had dissenting views regarding domestic societal topics. Unlike their American counterparts, the teens from overseas often took a pluralistic approach to issues. They were very interested in other points of view and would accept that more than one perspective could be correct. It was in the spirit of this encouraging attitude combined with our discouraging trend of declining civility that helped inspire my artifact choice.
The pluralist assumes that we will continue to have moral disagreements for the foreseeable future and that, given the shrinking character of our world, such disagreements will become increasingly unavoidable (Hinman, 2012). If our disputes continue, the need to work with our young adults to practice civil discourse becomes an essential calling for higher education.
The other relevant dimension that shaped my decision to build a civil discourse syllabus was ethnocentrism. We are growing closer to living in a polarized society, regrettably influenced by our politicians of questionable ethics, drawing us in opposite directions from compromise. If ethnocentrism is characterized by people's tendency to view their own group as being the center of everything and to judge other groups based on its standards (Lin, 2003), we need to start practicing to find common ground.
It is no coincidence that my project was greatly influenced by my current profession and healthy team dynamic. I work for an education technology company that supports K-12 students and teachers. We build supplemental curriculum in different languages that inspire students to master state-mandated standards, with a focus on learning recovery. As a member of the executive staff, not only do we have the responsibility for guiding the company, but we also must efficiently collaborate internally as a team of leaders with strong personalities and impressive CVs.
My project of creating a civil discourse syllabus is not only aligned with my company's mission and values, but I intend to share my project with the executive team to provide an opportunity for professional development for those interested in learning more about civil discourse. We do not currently have a civil discourse gap within our company culture, but we do have a diverse team with significant differences in age being our most likely source of tension. In a company with digital natives and digital immigrants, having a shared understanding of civil discourse and its history is relevant to both my workplace and project creation.
When it comes to limitations on my project, I suspect that managing bias will present a challenge. I will be presenting the topic of civil discourse to groups of students in their early twenties, all of whom are coming to campus with personal biases. With a course encouraging the sharing of personal values and structured argumentation, creating a safe, respectful, and inclusive environment free from the prejudice of prejudgments will need to be a priority for me.
References
Hinman, L. M. (2012). Understanding the diversity of moral beliefs. In Ethics: A pluralistic
approach to moral theory (pp. 25-60). Boston, MA: Wadsworth Cengage Learning.
Lin, Y. R. (2003). Ethnocentrism, Intercultural Communication Apprehension, Intercultural Willingness-to-Communicate, and Intentions to Participate in an Intercultural Dialogue Program: Testing a Proposed Model.
COM 214 - Civil Discourse
Significance/Rationale
My grounding provides information on how I intend to contribute to solving the problem of a growing lack of civility and civil discourse in our society. The rationale behind creating my capstone artifact supports the simple premise that children are our future. In my case, these children are college students studying communication. Finding relevance is the goal. If we can provide the history of civil discourse and explore why it is a crucial communication skill in relationships and the workplace, these young adults can set the standard for a generation.
It is of great significance to me, as a former high school educator and father to two adults in their twenties to remind their generation that the lack of civility they see and hear is not how things need to be or how they have always been. Having difficult conversations, debating conflicting points of view, and finding the confidence to speak freely about our values are freedoms we must embrace. How we treat each other in these moments and the consequences associated with those decisions is a learning opportunity that is the grounding for my capstone artifact.
Design Prospectus/Description
"If I cannot change when circumstances demand it, how can I expect others to?"
MORGAN FREEMAN - Nelson Mandela
The artifact that I am proposing is an eight-week syllabus for an undergraduate-level communication course titled Civil Discourse.
Objectives/Intended Outcomes.
The outcome of the course is for students to meet the following learning objectives:
· Students will learn how to most effectively communicate with those whose opinions differ from their own
· Students will be able to reflect on and identify their values and virtues.
· Students will learn the origins of civil discourse and how to apply concepts to group dynamics and the modern workplace.
· Students will learn how civility contributes to a more ethical society.
· Students will understand what civil discourse is and how to model it.
· Students will learn what contributes to or can cause a lack of civil discourse.
Project Outline
Context
The four-module course is designed to be delivered by an instructor in person to second-year undergraduate students. The student roster will be limited to 24 students, allowing for manageable pairs and group work. In-class lesson planning will assume two- 90-minute class meetings per week. The course will be highly interactive, with a lofty expectation of consistent class participation.
Design
Still a work in progress, but I'm confident with the four-module framework. The following is a short list of resources I intend to have students engage with:
· Journal articles-downloadable
· Readings, but reasonably priced that could be saved for future use
· Feature films
· Current events/Debate topics
· Ted Talks/Videos
· Song Lyrics
· Discussion board posts
For my end-of-module summative assessments, I plan to use a different type for each.
· Paper
· Group project/podcast
· 2v2 debate
· Oral presentation
The artifact will also contain standard policies and procedures, such as grading, reading list, academic dishonesty, and social contracts.
Process
The syllabus artifact is underway. The completion timeline is as follows:
11/1- Module 1 complete, including reading, activities, and postings
11/11- Module 2 complete
11/14- Module 3 complete
11/19- Module 4 complete, including course policies, grading plans, and procedures
References
Dannels, D. (2014). Eight Essential Questions Teachers Ask. Oxford University Press.
Davie, G. (2010). Spiral of Silence. Retrieved from Mass Communication Theory: https://masscommtheory.com/theory-overviews/spiral-of-silence/
Forni, P. (2002). Choosing Civility. New York: St. Martin's Griffin.
Griffin, E. L. (2012). A First Look at Communication Theory. McGraw Hill.
Hinman, L. M. (2012). Understanding the diversity of moral beliefs. In Ethics: A pluralistic
approach to moral theory (pp. 25-60). Boston, MA: Wadsworth Cengage Learning.
Lin, N. (1999). Building a Network Theory of Social Capital. Connections.
Mintz, S. (2016, January). Can Civility in Society Be Regained? Retrieved from EthicsSage.com: https://www.ethicssage.com/2016/01/can-civility-in-society-be-regained.html
Wood, J. (1997). Diversity in dialogue: Commonalities and differences between friends. Communication ethics in an age of diversity (pp. 5-26). Urbana Champaign, IL
My goal in applying to the COML program was to prepare myself for a transition from a K-12 classroom and Ed Tech career to working with communication students in higher education. The courses I experienced during the program re-energized me as a learner and educator.
I knew I wanted to honor this journey by building my own communication course, with my artifact being a comprehensive syllabus that would be the foundation for a course I would ultimately like to teach. Taking elements from my COML coursework, I set about finding the right fit. I knew from the start that it was unlikely I could find a communication course that had not been taught elsewhere. Still, when I discovered that there appeared to be very few courses focused on civility, particularly those politically neutral, I felt I had stumbled on a topical and relevant need.
Motivated by segments of what I considered the most impressive examples of syllabi, along with previous coursework and areas of communication study that I resonated with, I am proud of my final artifact. I feel that the course, as designed, could be put in front of students with proper preparation.
Examination of the application of the theoretical grounding
The trending lack of civility, tolerance, and appreciation of conflicting viewpoints in society today was the catalyst for my project. This lack of civil discourse is the problem I was attempting to address. Woven throughout my course planning was the concept of relational communication. My course was less politically motivated as it focused on understanding our motivations and how our words and actions impact others. I looked at the evolution of civility through the study of values, ethical behavior, communication theories, multimedia, argumentation, and workplace dynamics. With so much territory to cover, I focused the modules of study around four pillars; personal values, practicing civility, civil argumentation, and civility in the workplace.
A few specific sections of the artifact I am particularly proud of are the syllabi statements about civility in the classroom and the description of the course assignments. From there, I enjoyed building each module with read, view, write, and discuss elements.
Ethical impact/concerns
My course specifically asks young adults to look at communication ethics, dialogic ethics, pluralism, ethical decision-making, and cancel culture. To reintroduce empathy into the classroom, I asked students to share a meaningful life story to shed light on how we all have challenges and how those can unite us. A respectful classroom environment and safe space are essential if open and honest civil discourse is to occur.
I also ask for open conversation about the reasons for incivility between genders and cultures. The heavily discussion-based course is intended to be in the hands of a skilled instructor to maintain a level of decorum, avoiding the trap of privilege, ethnocentrism, or other cultural blind spots.
Technical lessons learned
The primary technical takeaway from the capstone project is a greater understanding and comfort level with designing a portfolio website, which has evolved throughout the COML program. I intend to use my portfolio/website to introduce myself to potential college or university hiring teams. In addition, I have more knowledge of video editing, blog writing, and promoting myself using digital media. For this capstone project specifically, it was beneficial to analyze and choose suitable video clips and films to supplement learning.
Limitations
My challenges were mostly personal, as I was also concurrently taking ORGL 530 and working a full-time executive job…and my daughter is getting married on 12/11/22.
Additionally, as I was building my course, I originally designed it to be an eight-week course. However, after realizing an undergrad course would require 16 weeks of curriculum, I decided to stick with my eight-week version, as it could be sold as a “tease” for the longer version.
Another aspect I appreciated from my GU instructors throughout my ten courses was an assignment calendar that complemented the syllabus. Since the goal of my artifact was to explore civility, rather than get caught in the weeds designing a fake calendar, I decided to summarize what all of the assignments would be in the body of the syllabus using my read, view, write, discuss format.
Other key takeaways
The concept of “trust the process” was reiterated throughout. Now that I am at the end, there is no way that I could have done all that was required without the proverbial road map. I can see now how it has come together, although at times I felt on my own. However, I suspect it might have been the point all along.
Revisions or suggestions for future iteration
I initially fell slightly behind due to the workload of life but felt that I had proven my dedication to COML to Dr. Cunningham over the past two years and that I would get myself caught up and ready. I’m happy to say that I was able to do so. For most of the COML program, and in life, you get out of it what you put in. The format of the modules allows time for reflection, mistakes, re-grouping, and having fun exploring what ignites your passion for the program.
Having a connection with the instructor you choose to sign on with is also a recommendation for future students. Even though I could not make the teaching internship happen, I connected with Dr. Cunningham from the handful of courses I experienced under her leadership. Having that comfort level while feeling like I did not want to let her down drove me to the finish line.
Barnes, R. (2022). CMN 106 Contemporary Communication Theory and Trends. Retrieved from USC:https://cirreporting.usc.edu.au/CourseOutline/ViewCurrent?courseCode=CMN106&includeCoordinator=true
Cahill, E. (Director). (2019). Divided We Fall[Motion Picture].
Cherry, K. (2022). What is Cognitive Dissonence. Retrieved from Very Well Mind: https://www.verywellmind.com/what-is-cognitive-dissonance-2795012#citation-7
Coppola, S. (Director). (203). Lost in Translation[Motion Picture].
Forni, P. (2003). Choosing Civility: The Twenty-five Rules of Considerate Conduct . St. Martin's Griffin.
Houck, D. (2012). Contemporary Human Communication. Retrieved from Florida State University:https://global.fsu.edu/sites/g/files/upcbnu531/files/SAP/Current%20Majors/Communication/SPC%203210%20Contemporary%20Human%20Communication.pdf
Kekes, J. (1984). Civility and Society. History of Philosophy Quarterly, 429-434.
Lowe, D. (2004). COM 252: Interpersonal Communication Syllabus . University of Kentucky.
Porath, C. (2016). Mastering Civility: A Manifesto for the Workplace. New York: Grand Central.
Prensky, M. (2001). Digital Natives, Digital Immigrants. In On the Horizon (pp. 1-9). MCB University Press.
Ray, A. (2020). NSC 109: Civil Discourse. University of Texas.
Sanders, G. (2014). Finding Civil Discourse. https://cct.biola.edu/wp-content/uploads/2017/12/Sanders-Syllabus-Nov.-13.pdf: Oklahoma Baptist University.
Shlossberg, P. (2021). COML 598: International and Intercultural Communication. Gonzaga University.
Unger, C. (2022). Ethical Pluralism: The Decision-Making System of a Complex World. The Journal of Values-Based Leadership, 1-11.
University of Arizona. (2022). Retrieved from National Institute for Civil Discourse: https://nicd.arizona.edu
University of South Carolina. (2022). Retrieved from Center for Teaching Excellence: https://sc.edu/about/offices_and_divisions/cte/index.php
Van Soest, L. (Director). (2019). Purple[Motion Picture].
Washington, G. (2021). Rules of Civility & Decent Behavior In Company and Conversation . Independent.
Copyright © 2022 Will Fox Teaching Portfolio - All Rights Reserved.
Powered by GoDaddy